Sunday, June 5, 2016

PUZAKKARA KAVU DEVASWOM, MOOVATTUPUZHA

PUZAKKARA KAVU DEVASWOM, MOOVATTUPUZHA KERALA, FROM WHERE I COME

Compiled by
Sri.N.Ramdas   Iyer






Beauty and holiness flows to a point where three rivers (Kaliyar,Kothayar and Thodupuzhayar) confluence naming the land Muvattupuzha(means joining of three rivers). Shining at this Thriveni's holy bank situates the shrine of Puzhakkara kavu Devi blessing the worshippers benevolently. As per legends this temple is 2000 years old and the Devi here is 'Swayambhoo'(self originated). Half kilometer away from the busy noises of Muvattupuzha town, enchanting all people irrespective of caste and creed establishing the Devi expressing in three styles. At dawn Devi is Sree Bhuvaneswary, afternoon she is Sree Vana Durga, and evening Sree Bhadra.
In olden days the wild tribe worshipped this temple and gradually developed to the present situation. For years Thengode Mana was controlling the day to day affairs of the temple and in 1976 administration was vested to a local trust selected from the devotees. Shrine is constructed with granite and thatched with copper plate. Upper portion of the shrine is open for getting sunshine and rain. Devi takes ceremonial bath (Arattu) more than once in a year, is a peculiarity of this temple. This is due to the flood which happens more than once in a year enters the temple for Devi's arattu. Here Devi never goes to the river; river comes to her for her spectacular ceremonial bath. Holy ground of the shrine is covered with single granite blocks and the circumambulating path also is made with same.
Installed left side of the temple outside the sanctum sanctorum is the deities Ganapathy and Sastha, outside the pathway is the Serpent. Special poojas are conducted here during the auspicious day of aayillyam. Another important offer is "Chathusatham". This is by submitting 101 naazhy(a measure) rice to Devi by the devotee and believed she grants the desire fulfilled. "Swayamvara Parvathy Pooja" also is done here for getting desired marriage. Devi celebrates her birthday in the Malayalam month of Meenam, her birth star is pooram and special poojas 'Ponkala, Annadana (feast for devotees) are conducted. Pooram star of every month such poojas and annadana are done. Tuesday and Friday are special days of devi.
During the 41 days of Mandala period celebrates the festival and seven days specially celebrated. Irrespective of any religion all the people co¬operate for the well being of the temple and pray before the Devi for their needs. A Muslim family blessed by Devi many years back has been given the right for' Vedivazhipadu' (fire cracking) even now. A devotee from Tamilnadu donated the giant elephant barn during 1092 of Malayalam era  


Wednesday, May 25, 2016

Alphabetical index of Kerala Temples

1.





4.          Ambalapuzha Krishnan templehttp://rajathathaskeralatemples.blogspot.in/2010/02/ambalappuzha.html
5.          Amedha  saptha  mathruka temple http://rajathathaskeralatemples.blogspot.in/2011/11/ameda-saptha-mathruka-temple.html
17.       Chengannor Mahadeva and Bhagwathi   temple  http://rajathathaskeralatemples.blogspot.in/2010/02/chenganoor-mahadeva-and-bhagawathi.html
18.       Chernatturi BHagawathi of  Chithalancheri   http://rajathathaskeralatemples.blogspot.com/2016/01/cherunatturi-bhagawathi-of.html
34.       Haripad  Subrahmanya templehttp://rajathathaskeralatemples.blogspot.in/2010/02/harippad.html
37.       Kadampuzha Bhagawathi temple  http://rajathathaskeralatemples.blogspot.in/2010/02/kadampuzha.html
54.       Kuzhalmannam Lakshmi   Narayana   temple http://rajathathaskeralatemples.blogspot.in/2010/02/kuzhal-mannam-lakshmi-narayana-temple.html
63.       Mangottu Kavu Bhagwathi  temple http://rajathathaskeralatemples.blogspot.in/2010/02/mangottu-kavu.html
69.       Mavelikkara  Kandiyur   Mahadeva   temple   http://rajathathaskeralatemples.blogspot.in/2015/07/mavelikkara-kandiyur-madeva-temple.html
70.       Meen Kolathi Kavu Bhagavthi temple http://rajathathaskeralatemples.blogspot.in/2010/02/meen-kolathi-kavu.html
76.       Neyyathikara Navaneetha Krishnan temple  http://rajathathaskeralatemples.blogspot.in/2010/02/neyathinkara-navaneetha-krishnan.html
84.       Pandalam Valia Koilkkal Dharma Sastha temple  http://rajathathaskeralatemples.blogspot.in/2015/07/pandalam-vali-koikkal-dharma-sastha.html
86.       Parakattu Kavu Bhagwathi templehttp://rajathathaskeralatemples.blogspot.in/2010/02/parakkattu-kavu.html
93.       Perumkulam South village   Krishna temple http://rajathathaskeralatemples.blogspot.in/2014/04/perumkulam-south-village-sri-krishna.html
97.       Pishari Kavu temple of  koilandy  Malabar http://rajathathaskeralatemples.blogspot.in/2011/11/pishari-kavu-of-kollam-in-malabar.html
100.    Puzhakkal devaswam , MOOVATTUPUZHA KERALA http://rajathathaskeralatemples.blogspot.in/2016/06/puzakkara-kavu-devaswom-moovattupuzha.html
101.    Puzhakkal Kavu Devaswam  Moovattupuzha - 1.       Achan Koil Dharma Sastha templehttp://rajathathaskeralatemples.blogspot.in/2014/04/achan-koil-dharma-sastha.html
102.    Puzhakkara Kavu devaswam  , Movattupuzha -  http://rajathathaskeralatemples.blogspot.in/2016/06/puzakkara-kavu-devaswom-moovattupuzha.html

Saturday, January 2, 2016

Cherunatturi Bhagawathi of Chithilamcheri

Cherunatturi Bhagawathi of Chithilamcheri

Compiled  by
P.R.Ramachander



   Chithalancheri   is a small village in Melarcode Panchayath   and is located  on the way to Pollachi from Trichur . This village ias about 20 km from Palghat   town and is 4 km from the small town called Nemmara..  It is believed that the name of the village is derived from  the word Chuthu illam cheri (Village surrounded by Namboodiri  houses) The goddess  presiding in the temple here  is  called Cherunatturi Bhagawathi. Apart from the Bhagwathi  , the temple also has sub temples for Shiva, Ganesa  as well as NavaKanyas. Apart from this  is also a  statute  of a five headed  serpent. Worship is also  offered to this   Naga devatha,This main statue  is kept over    statues of other serpents. Devotees believe that if we worship Cherunatturi Bhagawathi   by doing  Pushpanjali (Ashtothara   which is common   in  temples of other   states in South India  is uncommon in Kerala. The Priest worships the Goddess   with flowers , mainly red hibiscus using thanthric methods . A special pooja   is called  Rakthapushpanjali) then the fear  for snakes or dreams  involving snakes  would get cured. Another peculiarity of this temple  is the freely  roaming cats  in the temple.


     The major festival of the temple is Chithilancheri Arattu , which is celebrated in the month of Makaram(January 15th to February 15th).The Chithilamcheri vela   is celebrated in the month of Medam. 

Thursday, December 31, 2015

Tiruvanchikulam Mahadeva temple

Tiruvanchikulam Mahadeva temple

Compiled by
P.R.Ramachander



    Tiruvanchikulam  temple   is located 2 km away  Kodungallore  town in Kerala. This is a very unique Siva temple in Kerala   on three counts.

1.It is the only   temple in Kerala   sung by the Saivaite saints of  Tamil Nadu  called Nayanmar   and is termed as   a” Padal PethaShiva sthalam”.  The great saivite saint  Sundaramurthy  Nayanar has sung about this temple.

2.This temple has the largest number of upadevathas   among all the temples of Kerala. The upadevathas are   Ganapathy  , Lord Subramanya  , Palliyara  Sivan,Dakshinamurthy  , SAndhyavelakkal Sivan,  Parameshwara ,   SAkthi Panchakshari Bhagwathi  , Goddess  Parvathi  ,Goddess Durga  , Goddess  Ganga , Goddess  Varahi , Goddess  Indrani  , God Veerabhadra  Pradosha  nrithya saptha mathas  , Ayyppa, Hanuman  , Nagaraja, Nagayakshi  ,Sundarmurthy Nayanar, Cheraman Perumal    and so on. It is interesting to note that  there  is no temple for Lord Vishnu   in side this great temple.The main lIngam is  having a  scar mark  on its left side.  It is supposed to be caused   by  the  arrow of Arjuna when Lord Shiva as a hunter   attacked him. Kani KOnna  (Indian Labrnum) is the temple tree. This is also one of the four Tali temples of Kodungallore.

3.It is perhaps the  only temple in Kerala with two Thidapllies, where Naivedyams are  prepared to the God  .One Thidapalli is used for Naivedyams   of the forenoon worship and the other for the afternoon worships.

      It  is believed that  this temple is located   in the  old capital city  of the Cheras    which was called  as Mahodhayapuram.  Cheran Senguttuvan was the most famous king   who ruled from this city  .He was also called   as Cheraman Perumal . It was his brother Ilango Adigal   who wrote the great Tamil epic Silappadikaram.  It was he who built the temple    for Kannagi  , the heroine of Silapadikaram in Kodungallore. This temple was completely destroyed both by the Dutch as well as Tipu Sultan  and the present temple  is believed to have been reconstructed  in 1801 by Paliath Achan  of Kochi  kingdom . It is believed that  both Sundara Murethy Nayanar  riding on an elephant  and Cheran Senguttuvan riding on a blue  horse   ascended    to the heaven from this temple  and on the way to heaven, Sundaramurthy Nayanar   sang about this temple   and sent the song back  to this temple,.It is believed that  the Siva Linga   which is consecrated  in this temple   was brought  from Chidambaram.

    It is believed that A Nambudiri Brahmin took away  the serpent Vasuki guarding Mahadeva  in his  Palm leaf Umbrella. Then onwards  , his house became famous as Pambumekkattil Mana, which is about 6 km from this temple    and is  visited by  all people who want to worship  the serpent. It is also believed that sage Parasurama did penance at this temple   to get rid of the sins associated   with following of Marumakka Thayam (the properties go from uncle to nephew)   in Kerala

      One of the major   worship of the temple  is Dampathi Pooja where the  Lord is worshipped along with   Goddess  Uma. Sankabishekam , that is  anointing the  Linga using a conch is also an important form of worship.Daily there are five  poojas in the temple  .” Five poojas and three shribalis are the routine. The day starts with Palliyunarthal (waking up of the lord) at 3.00 a.m., escorting the lord and his consort from Palliyara to Mukhamandapa, changing of Nirmalyam, Abhishekam (ablutions), and leading them to the Moolasthana, Usha pooja, Dhaara to the accompaniment of Rudram, Pantheeradi pooja, Navakam, Panchagavyam, Uchapooja and closing of temple for noon at 11.30 a.m. The sanctum opens again at 5.00 p.m., changing of Nirmalyam followed by Abhisheka, Deeparaadhana, Athazha pooja, escorting the lord and consort to Palliyara and conducting Palliyara pooja (Dampathi pooja).”
The pooja of Palliyara   Sivan is believed to help in  early marriage  .There is an eight day festival in the temple in the month of Kumbam   which is believed to commemorate   the ascending of heaven by king Seran Senguttuvan.

      The nearest railway station is Irinjalakuda and the nearest air port is Cochin airport(35 km) .   There are frequent buses from Trichur to this temple. The temple is open 4.30 Am to 10.30 Am   and 3.30 Pm to  8.30 PM.


Thursday, December 17, 2015

Pachalloor Bhadra Kali temple, Trivandrum

Pachalloor Bhadra Kali  temple, Trivandrum

Complied by
P.R.Ramachander



      This is a famous  BHadrakali temple situated 7 km from Trivandrum on the  Trivandrum-0Kovalam route. It is also referred to as Pachalloor CHudukadu (cremation ground)  Bhadrakali. It is supposed to be a very ancient temple and  is included in the list of   64  Shaiva holy places  in Vizhinjam.   But there is an interesting story about it. There  was a learned Acharya , who was the head of    the famous Valiya Vila family    which was located  in this area.  One day when he was returning home  he saw two old and tired ladies sitting   in the shade  of the banyan tree .When the gentleman enquired with them, they tld him that they are   from Kodungallore .Seeing that they are very worn out he offered them Tender coconut, Puffed rice and  banana   fruit. When he reached his home he saw one of those old ladies   sitting in the pooja room of his house. But next day morning she had disappeared but  in the place where she was sitting , there was a glowing lamp filled with ghee . The Goddess     from then on used to give  Darsan to   the head of that family once in a while from then on. And that house was later  made in to the temple of Pachalloor . There is also a story that  after Bhadra Kali killed  Dharikan , she   was greatly angry    and no one could pacify her .Lord Shiva who was  her creator pacified her    and made   her to stay  in Pachalloor so that  she could take care  of her devotees.  There  is also a belief that  the old lady from Kodungallore who became goddess  there  is Kannagi herself .During festivals the story of Kannagi is sung at this temple.

      In the temple the Goddess has a peaceful form and  faces north., There are temples of Ganesa, Sastha   nd Nagar(serpents) in the temple compound. There is also a temple for Kanda karnan   below the banyan   tree    in the temple.  He  is believed to be the brother of the Goddess  There is daily worship in the evening.Tuesdays, Fridays and  Sundays are more important.  Tender coconuts , Puffed rice and fruits are generally offered to the Goddess. Kadum Payasam (Very sweet jiggery kheer)  is another important offering. The temple   opens at 12 noon, closes at 2 P.M and again opens   at 5,30 Pm and is open upto 8.30 PM  There is Deeparadhana at 1.30 PM, &.30 PM   and 8 Pm. On every first day of the Malayalam month   the temple is open from 5.30 Am in the morning .

    One of the important  forms of worship of the Goddess  is Nercha thookkam.This consists  of  Devi Dasans  hanging on a bow   carrying a child   and  doing  a round of the temple. There are no restrictions of caste , religion or creed for this form of worship.The web site of the temple says,
“There are many unique features about the customs and pooja rites followed in this temple for years. The poojari (priest) is from the ‘Kolla’ community. The heavy rope for the ‘Nercha Thookka Villu’ comes from a family from the Ezhava community and the ‘Katcha’ comes from the ‘Mannar’ community. Carpenters from the ‘Aasari’community make the ‘Thookka villu’. The ‘Chanam’ is brought by a family from the ‘Araya’ community. The ‘Parikarmi’ are people from the ‘Thattaar’ community before whom ‘Panam’ (cash) is offered on the ‘Pallippalaka’ on the first day of festival. The drums (Chenda) accompanying Devi are played by people from ‘Paanar’ community and people mainly from the ‘Thandaar’ community are the Devidaasas.
When the human race distances itself by building boundaries in the name of caste and religion, people become members of one family in front of the ‘Boon-giver’Pachallooramma. They are devotees, children of Pachallooramma.”

    This ritual is   on the seventh day of the festival of the temple  which starts on the Makeeram day of the  month of Kumbha. The people who offer themselves to the ritual  starts penance  from the first day of festival itself. The devotee is hung by the bow  , while he would be carrying a child  and villu would take one round  of the temple .Several children would be waiting for their turn and would continue   till the next day morning as people believe that once their baby  undergoes nercha thookkal, their future is secure On the eight day the ladies around the temple offer Pongala to the Goddess  The festival   comes to an end with Kuruthi Tharppanam  on the ninth day when Thatta nevedhyam is offered to the Goddess. There  is a you tube video on the temple festival –
You can see  large number of photos of the temple  in  https://www.facebook.com/pachallooramma/photos


   The temple can be contacted in e mail id  pachallooramma@gmail.com . The administration of the temple is looked after   by Nair Service Society , Pachalloor, Trivandrum -27.